"A fine contribution to the anthropology of the Mediterranean and to environmental anthropology, it also makes a useful contribution to the anthropology of resistance and political activism, successfully nuancing an account of resistance, to point out the complexities of gender, religious, and class identities as they feed into activism."
-Jon P. Mitchell, University of Sussex
"Heatherington expertly weaves an insightful analysis of global environmental hegemony; attendant cultural essentialisms; and the negotiation of authenticity, authority, and identity in relation to contested landscapes. . . This detailed and well-written case study is a must-read for anyone interested in political ecology, environmental justice, the anthropology of resistance, and cultural politics."
"Raises some fundamental ethical, theoretical and practical issues with respect to environmentalism and its intersection with community interests, nationalism and globalization . . ."
-Subhadra Mitra Channa, Social Anthropology / Anthropologie Sociale 20(2)
"This volume.. is a remarkable academic intervention on both the thematic topics and the area in question. Wild Sardinia is an eloquent and complex piece of engaged anthropological scholarship that will find a home in many academic debates and fields. Heatherington grapples honestly and openly with difficult questions, those that typically haunt most academics who continue to do long-term fieldwork in places far and near to their home institutions.Apart from anthropologists, geographers, historians, conservation biologists, and political scientists will all benefit from parts or the whole of Wild Sardinia. Regardless of your own regional focus or disciplinary approach, you will find richly engaged and engaging material in this book. ."
"What is so original about Heatherington's discussion of resistance is that she not only carefully documents the stiflingly tight parameters from within which Orgosolo residents voice their discontent. She also examines how a heavily routinized local discourse on resistance has taken on a social life of its own."