Indigenous Missionaries on British Colonial Frontiers, 1850-75
The spread of Christianity is often presented as a story of conquest, of powerful European missionaries waging a cultural assault on hapless indigenous victims. Yet the presence of indigenous men among missionary ranks in the nineteenth century complicates these narratives. What compelled these individuals to embrace Christianity? How did they reconcile being both Christian and indigenous in an age of empire?
- Published: 2012. Paperback March 2013
- Subject Listing: Native American and Indigenous Studies
- Bibliographic information: 224 pp., 6 x 9 in.
- Territorial rights: Usa Only
- Distributed for: UBC Press
Tolly Bradford finds answers to these questions in the lives and legacies of Henry Budd, a Cree missionary from western Canada, and Tiyo Soga, a Xhosa missionary from southern Africa. Inspired by both faith and family, these men found in Christianity a way to construct a modern conception of indigeneity, one informed by their ties to Britain and rooted in land and language, rather than religion and lifestyle. Although they shared a new sense of "nativeness," the men followed different paths. Whereas Budd sought to create a modern Cree village to cope with the upheavals of the 1860s and 1870s, Soga tried to foster among his people a politicized, and Christianized, sense of African nationalism.
In telling this story, Bradford portrays indigenous missionaries not as victims of colonialism but as people who made conscious, difficult choices about their spirituality, identity, and relationship with the British colonial world.
Tolly Bradford is an assistant professor of history atConcordia University College of Alberta in Edmonton.
"Offering a fresh perspective on aboriginal leadership and adaptation to Christianity, Prophetic Identities is particularly noteworthy in its comparative approach showing the origins of a form of indigenous identity in two very different communities. This book will have a significant impact on the fields of missionary literature, colonial projects, aboriginal-newcomer relationships, and indigenous identity."
-Jean Friesen, Associate Professor of History, University College, University of Manitoba
Note on Terminology
Introduction: Indigenous Missionaries, Identity, and the ColonialFrontier
Part 1: Journeys to Ordination
1 From "Orphan" to "Settler": The Making ofthe Reverend Henry Budd
2 From Wars to a Prophet: The Making of the Reverend Tiyo Soga
Part 2: Lives
3 Alienated and Connected: Finding Positions
4 "Placed in very special circumstances": DefiningThemselves
5 Advocate and Adviser: Spreading Their Word
Part 3: Legacies
6 Henry Budd's "Great Transformation": A CreeVillage Community
7 "The Destiny of the Kaffir Race": A Xhosa NationalCommunity
Conclusion: Indigeneity and Empire